Truth, Identity, Pluralism in Contemporary Society - Gandhi's Response

Authors

  • Laimayum Bishwanath Sharma Associate Professor, Department of Philosophy, Manipur University, Canchipur, Imphal, Manipur, India.
  • Thokchom Shantilata Devi Assistant Professor, Deparment of Philosophy, Manipur University, Canchipur, Imphal, Manipur, India.

DOI:

https://doi.org/10.12726/tjp.25.1

Keywords:

Religious Pluralism, Religious Diversity, Truth and Harmony, Tolerance

Abstract

This paper explores Gandhi’s attitude towards diversity of religions and examines as to how he attempted to bring inter-faith harmony. Religious diversity has been a topic of serious debate in the contemporary philosophical discourse on understanding religion. Religious pluralism is one of the approaches that deal with issues concerning the diversity of religions. It is believed that no single religion can make absolute claims about the nature of divine reality, its relation to man and the world. It stands in direct opposition to exclusivism, inclusivism and also to fundamentalism by denying that any one religion is the sole possession of the whole truth. Different religions seem to put forward different and incompatible interpretations about the nature of ultimate reality, about the modes of divine activity, the nature and destiny of the human race.

Author Biographies

Laimayum Bishwanath Sharma, Associate Professor, Department of Philosophy, Manipur University, Canchipur, Imphal, Manipur, India.

Associate Professor, Department of Philosophy, Manipur University, Canchipur, Imphal, Manipur, India.

 

Thokchom Shantilata Devi, Assistant Professor, Deparment of Philosophy, Manipur University, Canchipur, Imphal, Manipur, India.

Assistant Professor, Department of Philosophy, Manipur University, Canchipur, Imphal, Manipur, India.

References

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National Integration Sub-Committee of the National Committee for Gandhi Centenary (2015). Gandhi’s India Unity in Diversity: Selections. National Book Trust, India reprint.

Government of India, The Publication Division (1958). The Collected Works of Mahatma Gandhi, Vol. 1, 5, 7, 12, 25, 44, 57, 64, 70, 89.

Hick, John (1991). Philosophy of Religion. Delhi: Prentice Hall India Learning Private Limited.

Gandhi, M.K. (1938). Hind Swaraj or Indian Home Rule. Ahmedabad: Navajivan Publishing House.

Gandhi, M.K. (1987). The Essence of Hinduism. Compiled and Edited by V.B. Kher. Ahmedabad: Navajivan Publishing House.

Gandhi, M.K. (2008). The Way to Communal Harmony. Navajivan Publishing House, Ahmedabad, compiled and edited by U.R. Rao, Second Reprint.

Chatterjee, Margaret (2013). Gandhi and the Challenges of Religious Diversity, Religious Pluralism Revisited. India: Promila & Co. Publishers.

Bose, N.K., (1948). Selections from Gandhi. Ahnedabad: Navajivan Publishing House.

Nu , Thakin, (1957). “Mahatma Gandhi” in Radhakrishnan (ed.). Mahatma Gandhi: Essays and Reflections. Mumbai: Jaico Publishing House.

Radhakrishnan, S (1967). East and West in Religion. London: George Allen and Unwin Ltd: 5th Impression.

Madan, T.N. (1998). Modern Myths, Locked Minds. Delhi: Oxford University Press.

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Published

2021-10-09

How to Cite

Bishwanath Sharma, L., & Shantilata Devi, T. (2021). Truth, Identity, Pluralism in Contemporary Society - Gandhi’s Response. Tattva Journal of Philosophy, 13(1), 1-15. https://doi.org/10.12726/tjp.25.1