Between Practice and Principle: Understanding Ka Jingsneng Jingkraw as the Ethical Foundation of Khasi Moral Life
DOI:
https://doi.org/10.12726/tjp.35.2Keywords:
Khasi ethics, ka jingsneng jingkraw, relational ethics, virtue ethics, categorical imperative, authenticity, communal morality, moral habitsAbstract
Abstract
“Ka longrynïeng ka longïaid, ka longim ka longmane.”
—A Khasi maxim reminding us that life is both movement and meaning.
Drawing inspiration from this insight, this paper explores ka jingsneng jingkraw as the living moral architecture of Khasi ethical life. Far from being a set of fixed rules, jingsneng jingkraw functions as a dynamic moral practice—shaped by everyday conduct, relational obligations, and ancestral teachings—that binds individual behaviour to communal harmony and spiritual responsibility. The paper argues that Khasi moral thought preserves the ethical significance of the simple and the ordinary, showing that morality is not only about universal principles or abstract rules, but also about the everyday practices through which life is lived.
The discussion situates this practice within the three foundational tenets of Khasi moral philosophy: ka tip briew ka tip blei, kamai ia ka hok, and tip kur tip kha, showing how they anchor ethical life in dignity, righteousness, and kinship. By placing Khasi moral thought in dialogue with Immanuel Kant’s deontology and Aristotle’s virtue ethics, the paper highlights not only points of comparison but also the distinctive features of Khasi ethics as a lived, relational, and culturally grounded moral system. The existential dimensions preserved in Khasi culture further deepen this view, revealing a moral world in which authenticity, responsibility, and relationality coexist. Ultimately, this paper argues that ka jingsneng jingkraw constitutes a distinctive philosophical system—rooted in indigenous knowledge yet resonant with universal ethical concerns—offering a rich framework for understanding moral life as both lived experience and reflective practice.
References
Arendt, H. (1958). The Human Condition. University of Chicago Press.
Berry, R. S. (1974). Ka Jingsneng Tymmen. Shillong: Ri Khasi Press.
Bacchiarello, J. (1974). Ki Dienjat Ki Longshwa. Shillong: Don Bosco Press.
Frankl, V. E. (1967). Psychotherapy and existentialism. Washington Square Press.
Freud, S. (1930). Civilization and its discontents. Hogarth Press.
Heidegger, M. (1962). Being and Time (J. Macquarrie & E. Robinson, Trans.). New York: Harper & Row. (Original work published 1927)
Hindery, R. (1978). Comparative Ethics in Hindu and Buddhist Traditions. New York: University Press of America.
International Encyclopedia of Philosophy. (n.d.). Aristotle: Ethics. Retrieved from https://iep.utm.edu/aristotle-ethics
Kant, I. (1996). Practical Philosophy (M. Gregor, Trans. & Ed.). Cambridge: Cambridge University Press. (Original works published 1785–1797)
Kraut, R. (2018). Aristotle’s Ethics. Stanford Encyclopedia of Philosophy. Retrieved from https://plato.stanford.edu/entries/aristotle-ethics/
MacIntyre, A. (1981). After Virtue. University of Notre Dame Press.
Mawrie, H. O. (2023). Ka Pyrkhat U Khasi. Shillong: Vendrame Press.
May, R. (1958). Existence: A new dimension in psychiatry and psychology. Basic Books.
Merleau-Ponty, M. (1962). Phenomenology of perception. Routledge.
Miri, S. (1988). Identity and the Moral Life: A Study of the Tribal Worldview. Shillong: NEHU Publications.
Nussbaum, M. (1993). Non-Relative Virtues: An Aristotelian Approach. Midwest Studies in Philosophy.
Plato, R., & Cohen, S. M. (2005). Readings in Ancient Greek Philosophy. Indianapolis: Hackett Publishing.
Roy, S. C. (1979). Khasi Religion. Delhi: Cosmo Publications.
Sartre, J. P. (2007). Existentialism Is a Humanism (C. Macomber, Trans.). New Haven: Yale University Press. (Original work published 1946)
Shweder, R. (1991). Thinking through cultures: Expeditions in cultural psychology. Harvard University Press.
Taylor, C. (1989). Sources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press.
Thapa, R. (2014). Indigenous Ethics and Communal Life in Northeast India. Guwahati: Eastern Book House.
Tiewsoh, B. M. (2004). Ethics in Tribal Thought: A Khasi Perspective. Shillong: NEHU.
Vygotsky, L. S. (1978). Mind in society: The development of higher psychological processes. Harvard University Press.
Walker, M. (2019). Moral Understandings: A Feminist Study in Ethics. Oxford: Oxford University Press.
Warjri, P. (2001). Ka Niam Khasi: Origin and Principles. Shillong: Ri Khasi Publications.
Williams, B. (1985). Ethics and the Limits of Philosophy. Harvard University Press.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Wandashisha Mary Nongbri

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).