Practice of Moral Education in the Context of Srimad Bhagavad Gita with Reference to the Concept of Self and Pedagogy

Authors

  • Paromita Das Visva-Bharati, Santiniketan, West Bengal, India.

DOI:

https://doi.org/10.12724/ajss.44.4

Keywords:

Moral, Action, Community, Yoga, Practices

Abstract

Values are ultimately personal; the implicit message is that there is no right or wrong value. Schools have a moral ethos embodied in rules, rewards and punishments, dress codes, honour codes, relationships, styles of teaching, extracurricular activities, art, and in the expression of respect. Schools convey to children what is expected of them, what is normal, what is right and wrong. It is often claimed that values are caught rather than taught; through their ethos, schools socialise children into patterns of moral behavior. The present study analyses the practice of moral education as described in the Gita with reference to concept of the Self and pedagogy and how the understanding of the Self and pedagogy can help the teachers in improving their character and pedagogical practices in imparting the real form of education to the children for both present and future.

Author Biography

Paromita Das, Visva-Bharati, Santiniketan, West Bengal, India.

Visva-Bharati, Santiniketan, West Bengal, India.

References

Alexander, B. K., Anderson, G. L., & Gallegos, B. (2004). Performance theories in education: power, pedagogy, and the politics of identity. Routledge.

Creswell, J .W. (1994). Research design: qualitative and quantitative approaches. Sage Publications: London. Glăveanu, V. (2010). The self in social psychology: Towards new perspectives. Revista de psihologie, 56(3-4), 269-283.

Goffman, E. (1978). The presentation of self in everyday life. Harmondsworth.

Harré, R. (1997). The singular self: An introduction to the psychology of personhood. Sage: USA.

Kuhn, T. (1970). The structure of scientific revolutions. Chicago: University of Chicago Press.

Mathur, D. C. (1974). The concept of action in the Bhagvad-Gita. Philosophy and Phenomenological Research, 35(1), 34-45. Mead, G. H. (1934). Mind, self and society. Vol. 111. University of Chicago Press: Chicago.

Potter, J., & Margaret W. (1987). Discourse and social psychology: beyond attitudes and behaviour. Sage: USA. Ramachandran Sharma, B., & Ramachandran, M. (2015). Need of Bhagavad Gita concepts in the present scenario of professional education. International Journal of Applied Engineering Research, 10(11), 10570-10574.

Steiner, R. (2009). The Bhagavad Gita and the west: The esoteric significance of the Bhagavad Gita and its relation to the epistles of Paul. Vol. 142. Steiner Books.

Stevens, R., & Wetherell, M. (1996). The self in the modern world: drawing together the threads. In R. Stevens (ed.), Understanding the self, pp. 339-369. London: Sage.

Thomas, J. R., Silverman, S., & Nelson, J. (2015). Research methods in physical activity, 7E. Human Kinetics: USA.

Toates, F. (1996). The embodiment of the self: A biological perspective. In R. Stevens (ed.), Understanding the Self, pp. 35-88. London: Sage.

Trend, D. (1992). Cultural pedagogy: art, education, politics. Greenwood Publishing Group.

Downloads

Published

2018-01-01